The Qanoon-e-Islam, written 1832 by Sharif Ja'far, writing about jinn-belief in India, states that their body constitutes 90% of spirit and 10% of flesh.
Hastings, ed., Encyclopaedia of Religion and Ethics I, Edinburgh, 1913, pp. 659–73. S.
Danske Videnskabernes Selskab, Historisk-filologiske Meddelelser, 1941. R.
ed., 6 vols., Bloomington, 1955. S.
Roberts, Types of Indic Oral Tales, Folklore Fellows Communications 180, Helsinki, 1960. Solṭān-Moḥammad ibn Tāj al-Dīn Ḥasan Esterābādī, Toḥfat al-majāles, Tehran. Moḥammad b.
Sotūda, Tehran, 1966. ==Further reading== Crapanzano, V.
Dozy, Supplément aux Dictionnaires arabes, 3rd ed., Leyden, 1967. H.
Afshār, Tehran, 1967. Abū Jaʿfar Moḥammad Kolaynī, Ketāb al-kāfī, ed.
Ghaffārī, 8 vols., Tehran, 1988. Edward William Lane, An Arabic-English Lexicon, Beirut, 1968. L.
Matīnī, Tehran, 1971. A.
ed., Folklore Fellows Communications 184, Helsinki, 1973. Abu’l-Moayyad Balkhī, Ajā’eb al-donyā, ed.
Mīhandūst, Padīdahā-ye wahmī-e dīrsāl dar janūb-e Khorāsān, Honar o mordom, 1976, pp. 44–51. T.
She combines magical elements known from Pre-Islamic and Islamic Anatolian lore which became prominent in Turkish literature since the 1980th.
Marzolph, Typologie des persischen Volksmärchens, Beirut, 1984.
so far), Tehran, 1988. Moḥammad Ayyūb Ṭabarī, Tuḥfat al-gharā’ib, ed.
Ghaffārī, 8 vols., Tehran, 1988. Edward William Lane, An Arabic-English Lexicon, Beirut, 1968. L.
Loeffler, Islam in Practice: Religious Beliefs in a Persian Village, New York, 1988. U.
Second edition, 1989. Abu al-Futūḥ Rāzī, Tafsīr-e rawḥ al-jenān va rūḥ al-janān IX-XVII (pub.
Smynova, Moscow, 1993. A.
Otherwise the importance of belief in jinn to Islamic belief in contemporary Muslim society was underscored by the judgment of apostasy by an Egyptian Sharia court in 1995 against liberal theologian Nasr Abu Zayd.
El-Shamy, Folk Traditions of the Arab World: A Guide to Motif Classification, 2 vols., Bloomington, 1995. Abū Bakr Moṭahhar Jamālī Yazdī, Farrokh-nāma, ed.
Folklore differentiates both types of creatures as well. Field researches in 2001-2002, among Sunni Muslims in Syria, recorded many oral-tales about jinn.
In Turkish Horror, jinn became popular since 2004.
Koven (Logan: Utah State University Press, 2007). Taneja, Anand V.
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