Sennacherib is presented as akin to a ruthless predator, attacking Judah as a "wolf on the fold" in the famous 1815 poem The Destruction of Sennacherib by Lord Byron: Biblical archaeologist Isaac Kalimi and historian Seth Richardson described Sennacherib's 701 BC attack against Jerusalem as a "world event" in 2014, noting that it drew together the fates of numerous otherwise disparate groups.
First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace.
First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace.
First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace.
First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace.
First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace.
First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace.
First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Assyriologists Hormuzd Rassam and Henry Creswicke Rawlinson from 1852 to 1854, William Kennett Loftus from 1854 to 1855 and George Smith from 1873 to 1874 led further excavations of the Southwest Palace.
Since Smith, the site has experienced several periods of intense excavation and study; Rassam returned from 1878 to 1882, the Egyptologist E.
Since Smith, the site has experienced several periods of intense excavation and study; Rassam returned from 1878 to 1882, the Egyptologist E.
Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932.
Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932.
Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932.
Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932.
Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932.
The Assyriologist Josette Elayi considers it more plausible Sennacherib's mother was another of Sargon's wives, Ra'īmâ; a stele from Assur (once the capital of Assyria), discovered in 1913, specifically refers to her as the "mother of Sennacherib".
Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932.
Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932.
The Iraqi Department of Antiquities under the Assyriologist Tariq Madhloom conducted the most recent expeditions from 1965 to 1968.
The Iraqi Department of Antiquities under the Assyriologist Tariq Madhloom conducted the most recent expeditions from 1965 to 1968.
In 1973, the Assyriologist John A.
Brinkman interpreted this in 1973 as leaving the blame of the fate of the temples not personally on Sennacherib himself, but on the decisions made by the temple personnel and the actions of the Assyrian people. During the destruction of the city, Sennacherib destroyed the temples and the images of the gods, except for that of Marduk, which he took to Assyria.
Writing in 1978, Reade assessed Sennacherib as a king who stands out among Assyrian rulers as open-minded and far-sighted and that he was a man "who not only coped effectively with ordinary crises but even turned them to advantage as he created, or attempted to create, a stable imperial structure immune from traditional problems".
To be Sennacherib's mother, Ataliya would have had to have been born around the year 760 BC, at the latest, and lived to at least 692 BC, as a "queen mother" is attested in that year, but Ataliya's grave at Nimrud, which was discovered in the 1980s, indicates she was 35 years old at most when she died.
In 1982, Assyriologist Louis D.
Aubin in 2001, is that the blockade of Jerusalem might have been lifted through the intervention of a Kushite army from Egypt.
Ra'īmâ's existence is a recent discovery, based on a 2014 reading of the inscription on the stele.
Sennacherib is presented as akin to a ruthless predator, attacking Judah as a "wolf on the fold" in the famous 1815 poem The Destruction of Sennacherib by Lord Byron: Biblical archaeologist Isaac Kalimi and historian Seth Richardson described Sennacherib's 701 BC attack against Jerusalem as a "world event" in 2014, noting that it drew together the fates of numerous otherwise disparate groups.
Elayi, writing in 2018, concluded that Sennacherib was different both from the traditional negative image of him and from the perfect image the king wanted to convey himself through his inscriptions, but that elements of both were true.
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