Speaking in tongues was recorded in contemporary sources, both hostile and sympathetic to Mormonism, by at least 1830.
The practice of glossolalia by the Latter-day Saints was widespread but after an initial burst of enthusiastic growth circa 1830–34, seems to have been somewhat more restrained than in many other contemporary religious movements.
At the 1836 dedication of the Kirtland Temple the dedicatory prayer asked that God grant them the gift of tongues and at the end of the service Brigham Young spoke in tongues, another elder interpreted it and then gave his own exhortation in tongues.
Frederic Farrar first used the word glossolalia in 1879. ==Linguistics== In 1972, William J.
This interpretation stems from a 1900 General Conference sermon by Joseph F.
After studying the Bible, Parham came to the conclusion that speaking in tongues was the Bible evidence that one had received the baptism with the Holy Spirit. In 1900, Parham opened Bethel Bible College in Topeka, Kansas, America, where he taught initial evidence, a Charismatic belief about how to initiate the practice.
During a service on 1 January 1901, a student named Agnes Ozman asked for prayer and the laying on of hands to specifically ask God to fill her with the Holy Spirit.
In 1905, he moved to Houston and opened a Bible school there.
In 1906, Seymour traveled to Los Angeles where his preaching ignited the Azusa Street Revival.
According to the first issue of William Seymour's newsletter, The Apostolic Faith, from 1906: Parham and his early followers believed that speaking in tongues was xenoglossia, and some followers traveled to foreign countries and tried to use the gift to share the Gospel with non-English-speaking people.
But Pentecostals and Charismatics have reported many cases of 'speaking in tongues' that were identified as human languages since. The revival at Azusa Street lasted until around 1915.
Smith which discouraged glossolalia; subsequent leaders echoed this recommendation for about a decade afterwards and subsequently the practice had largely died out amongst Mormons by the 1930s and '40s. ===20th century=== During the 20th century, glossolalia primarily became associated with Pentecostalism and the later charismatic movement.
During the 1960s, the charismatic movement within the mainline Protestant churches and among charismatic Roman Catholics adopted some Pentecostal beliefs, and the practice of glossolalia spread to other Christian denominations.
The discussion regarding tongues has permeated many branches of the Protestantism, particularly since the widespread charismatic movement in the 1960s.
NYC: Doubleday, 1964. Kostelnik, Joseph, Prayer in the Spirit: The Missing Link.
New York: McGraw Hill 1964. Stronstad, Roger.
What about tongue-speaking? Grand Rapids, Mich.: Eerdmans 1966. Johnson, Luke Timothy.
Frederic Farrar first used the word glossolalia in 1879. ==Linguistics== In 1972, William J.
Several sociological studies report various social benefits to engaging in Pentecostal glossolalia, such as an increase in self-confidence. As of April 2021, further studies are needed to corroborate the 1980s view of glossolaly with more sensitive measures of outcome, by using the more recent techniques of neuroimaging. ==In art== Adriano Celentano's 1972 song "Prisencolinensinainciusol" is an Italian song purposely written in mock-up English.
Chicago, University of Chicago Press 1972. Gromacki, Robert G.: "The Modern Tongues Movement", Baker Books, 1976, . Harris, Ralph W.
Spoken by the Spirit: Documented Accounts of 'Other Tongues' from Arabic to Zulu (Springfield, MO: Gospel Publishing House, 1973). Hoekema, Anthony A.
Chicago, University of Chicago Press 1972. Gromacki, Robert G.: "The Modern Tongues Movement", Baker Books, 1976, . Harris, Ralph W.
New York: Paulist Press, 1977. Goodman, Felicitas D.
Several sociological studies report various social benefits to engaging in Pentecostal glossolalia, such as an increase in self-confidence. As of April 2021, further studies are needed to corroborate the 1980s view of glossolaly with more sensitive measures of outcome, by using the more recent techniques of neuroimaging. ==In art== Adriano Celentano's 1972 song "Prisencolinensinainciusol" is an Italian song purposely written in mock-up English.
Prophetic Voice Publications, 1981. MacArthur, John F.: "Charismatic Chaos".
Peabody, Mass.: Hendrickson Publishers, 1984. Tarr, Del.
Adams, Glossolalia: Behavioral Science Perspectives on Speaking in Tongues, Oxford University Press, 1985, May, Jordan D.
Co., 1986. Roberson, Dave, Vital Role of Praying in Tongues Roybal, Rory, Miracles or Magic?.
Zondervan, 1993, 416 pages, . Malony, H.
1 (Spring 1996): pp. 95–109.
Minneapolis: Fortress Press, 1998.
Berean Bible Society , 2001, 63 pages, . Sherrill, John L.
Xulon Press, 2005. Ruthven, Jon.
Paternoster, 2006. Ensley, Eddie.
Springfield, MO: Access Group Publishers, 2010. ==External links== Gerlach, Joel C., "Glossolalia" (from a Confessional Lutheran perspective) Video recorded during a Sunday Prayer Meeting; 10 February 2008; Cochin, India, Kerala; this prayer group functions under the Catholic Charismatic Renewal in India. "Gift of Tongues".
Springfield, MO: Access Group Publishers, 2010. ==External links== Gerlach, Joel C., "Glossolalia" (from a Confessional Lutheran perspective) Video recorded during a Sunday Prayer Meeting; 10 February 2008; Cochin, India, Kerala; this prayer group functions under the Catholic Charismatic Renewal in India. "Gift of Tongues".
Grand Rapids: Baker Academic, 2011. Kelsey, Morton T.
Word & Spirit Press, 2012. Sadler, Paul M.: "The Supernatural Sign Gifts of the Acts Period" .
Global Witness to Pentecost: The Testimony of 'Other Tongues,' (Cleveland, TN: CPT Press, 2013). Mills, Watson E.
Several sociological studies report various social benefits to engaging in Pentecostal glossolalia, such as an increase in self-confidence. As of April 2021, further studies are needed to corroborate the 1980s view of glossolaly with more sensitive measures of outcome, by using the more recent techniques of neuroimaging. ==In art== Adriano Celentano's 1972 song "Prisencolinensinainciusol" is an Italian song purposely written in mock-up English.
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