Zionism

1845

The conference of rabbis, at Frankfurt am Main, July 15–28, 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state.

1850

Others were developed near Jerusalem in 1850, by the American Consul Warder Cresson, a convert to Judaism.

1869

The Philadelphia Conference, 1869, followed the lead of the German rabbis and decreed that the Messianic hope of Israel is "the union of all the children of God in the confession of the unity of God".

1882

The first use of the term is attributed to the Austrian Nathan Birnbaum, founder of the Kadimah nationalist Jewish students' movement; he used the term in 1890 in his journal Selbstemanzipation! (Self-Emancipation), itself named almost identically to Leon Pinsker's 1882 book Auto-Emancipation. ==Overview== The common denominator among all Zionists is the claim to Eretz Israel as the national homeland of the Jews and as the legitimate focus for Jewish national self-determination.

1885

The Pittsburgh Conference, 1885, reiterated this Messianic idea of reformed Judaism, expressing in a resolution that "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". Jewish settlements were proposed for establishment in the upper Mississippi region by W.D.

1890

The first use of the term is attributed to the Austrian Nathan Birnbaum, founder of the Kadimah nationalist Jewish students' movement; he used the term in 1890 in his journal Selbstemanzipation! (Self-Emancipation), itself named almost identically to Leon Pinsker's 1882 book Auto-Emancipation. ==Overview== The common denominator among all Zionists is the claim to Eretz Israel as the national homeland of the Jews and as the legitimate focus for Jewish national self-determination.

1897

The political movement was formally established by the Austro-Hungarian journalist Theodor Herzl in 1897 following the publication of his book Der Judenstaat (The Jewish State).

Individual efforts supported the emigration of groups of Jews to Palestine, pre-Zionist Aliyah, even before 1897, the year considered as the start of practical Zionism. The Reformed Jews rejected this idea of a return to Zion.

1948

Since the establishment of the State of Israel in 1948, Zionism has continued primarily to advocate on behalf of Israel and to address threats to its continued existence and security. A religious variety of Zionism supports Jews upholding their Jewish identity defined as adherence to religious Judaism, opposes the assimilation of Jews into other societies, and has advocated the return of Jews to Israel as a means for Jews to be a majority nation in their own state.

Critics of Zionism view it as a colonialist, racist and exceptionalist ideology that led advocates to violence during Mandatory Palestine, followed by the exodus of Palestinians, and the subsequent denial of their right to return to lands and property lost during the 1948 and 1967 wars. ==Terminology== The term "Zionism" is derived from the word Zion (ציון ,Tzi-yon), referring to Jerusalem.

The movement was eventually successful in establishing Israel on May 14, 1948 (5 Iyyar 5708 in the Hebrew calendar), as the [for the Jewish people].

1967

Critics of Zionism view it as a colonialist, racist and exceptionalist ideology that led advocates to violence during Mandatory Palestine, followed by the exodus of Palestinians, and the subsequent denial of their right to return to lands and property lost during the 1948 and 1967 wars. ==Terminology== The term "Zionism" is derived from the word Zion (ציון ,Tzi-yon), referring to Jerusalem.

1975

"Cultural synthesists" emphasized both a need to maintain traditional Jewish values and faith, and a need to conform to a modernist society, for instance, in complying with work days and rules. In 1975, the United Nations General Assembly passed Resolution 3379, which designated Zionism as "a form of racism and racial discrimination".

1991

The resolution was repealed in 1991 by replacing Resolution 3379 with Resolution 46/86.




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Page generated on 2021-08-05